Kii: Images of Old Hawaii Ruling Chiefs of Hawaii Samuel M. Kamakau Kamehamehja Schools Press Honolulu 1961 CHAPTER XXII The Career of Boki Pgs. 270-296 Ka Nupepa Kuʻokoʻa, April 18-July 18, 1868 https://www.ulukau.org/ulukau-books/?a=d&d=EBOOK-CHIEFS.2.24.1&e=-------en-20--1--txt-txPT----------- At the close of the war learning to read became popular. The chiefs saw the value of education and of the observance of the Sabbath. They learned to repeat the Lord's prayer, and

Kii: National Park Service Ruling Chiefs of Hawai'i Samuel Kamakau Kamehameha Schools Press, Honolulu Chapter V & VI Pgs. 64-77 https://www.ulukau.org/ulukau-books/?a=d&d=EBOOK-CHIEFS.2.2.3&e=-------en-20--1--txt-txPT----------- CHAPTER V Keawe's Reign Kii: NPS- Walsh Keawe was the son of Keakea-lani. His father was Kanaloa-kapu-lehu and his [half] sister, Ka-lani-kau-lele-ia-iwi. Ka-lani-kau-lele-ia-iwi's father was also her cousin, named Kane-i-ka-ua-iwi-lani. These were t

Kii: deep3dsea Inside image of a traditional Alaskan native hale built on the grounds of the Native Alaskan Heritage Center Kii: Native Alaskan Heritage Center in Alaska Aloha e nā makamaka, In 1999, a small group of Hawaiians attended the opening of the Native Alaskan Heritage Center in Anchorage, Alaska. During our visit, we had the privilege of meeting the Iñupiat kūpuna from the Aleutian Islands who were respected healers in their villages and represented their respective

Kii: NZShortWalks-Poutini Ngāi Tahu bless giant sculpture of tipuna, Tūhuru Our kanaka maoli all over the world have many stories of Kanaka nui or large men in our ancient and recent history. Here are some recorded stories of our warrior people from all throughout our indigenous shores. Fornander collection of Hawaiian antiquities and folk-lore. Vol. 5 Abraham Fornander Vol 5 part 1 Bishop Museum Press 1916/1917 Legend of Kawelo pgs. 56-57 This is a lua 'Aiha'a of

Kii: Auckland War Museum Photograph, possibly Maihi Te Rangikaheke This story came from a hand-typed paper Olohe Lua, Richard Keumuikawaiola Paglinawan shared with me some 30 years ago. I can no longer find the typed pages, but I can recall the story from memory. Kaa kaua is one who is skilled in warfare and strategy. The events are believed to have taken place sometime between the late 1870s and the early 1900s in Aotearoa (New Zealand), during the period of conflict betwee

Kii: DLNR Kamehameha and his warrior Kekūhaupi‘o Ka Hoku o Hawaii Written in Hawaiian by Reverend Stephen L. Desha Translated by Frances N. Frazier Pgs. 62-74 Training for Battle in Kohala May 26, 1921 On the evening of the same day that Kamehameha and Kekūhaupi‘o landed at Kailua, Kamehameha went in secret with the kahuna Holo‘ae and Kekūhaupi‘o to La‘aloa, a village close to Kahalu‘u. Living there was Kaukoko, who had instructed Kekūhaupi‘o in spear hurling, and the tw

Kii: Koolau Watershed Foundation The natives of Koʻolaupoko were known for their steadfast skill in lua fighting. Both kāne and wahine were proficient in the many techniques and strikes of this ancient Hawaiian practice. The Koʻolau area of Oʻahu is still famous for its rain and its loʻi, or wetland kalo patches, which have existed for hundreds of years. Kiʻi: Dietrich Varez The ʻōʻō, or digging stick, was an essential farming tool used by all mahiʻai (farmers) in Koʻolau, Oʻ

Kii: Bettmann In our remote past, our people of Hawaiki left our ancestral homeland in search of new lands upon which to settle. These tūpuna from the districts of Puna and Ka'u left our shores in great long waʻa, guided by the stars, winds, currents, and the wisdom of generations. Our Hawaii ancestors were not only great warriors, but masters of the many arts of life. They were skilled in weaving, lawaiʻa (fishing), mahiʻai (agriculture), lāʻau (healing), kilo (observati

Kii: Sasha W. NATIVE HAWAIIAN TRADITIONS AND HISTORICAL NARRATIVES OF THE HILO PALIKÜ REGION AND THE MOUNTAIN LANDS Kumu Pono Associates LLC Kepa and Onaona Maly December 5, 2005 Pgs 21-28 Battles of Kamehameha I at Laupähoehoe and Vicinity in ca. 1785 In the 1780s, Kamehameha I was moving to consolidate the rule of Hawai‘i Island, bringing it under his control. In his quest, he and his warriors met around the island in battles with parties of warriors under rival chiefs of H

Kii: Bishop Museum For the poe kahiko of lua, Kanepuaa was one of the akua they sought knowledge and guidance from. He is also called Lono. Lono has many names dedicated to his specific function in Hawaiian society. Lono took the form of clouds, rain, fish, plants and animals. Kekuhaupi'o, the olohe lua if Keei and those ancient warriors skilled in nou i ka maka, the casting of stones as well as ka ihe or spear throwing and the use of the ikoi or tripping cord, knew that thes

Kii: Hawaii State Archives Ruling Chiefs of Hawaii Samuel Manaiakalani Kamakau Kamehameha School Press 1961 CHAPTER XXVII Troubles Under the Premiership of Miriam Ke-ka-ulu-ohi, 1839-1843 Pgs. 351-353 This year 1839 was a year of heavy troubles. Many chiefs died in this year, and there was trouble with the French government. Scarcely was the mourning over for Kinaʻu when word came that Pale-ka-luhi Ka-iki-o-ʻewa had died after a serious illness. The king sent Ulu-mah

Kii: Herb Kane SAMUEL n. KAMAKAU Ruling Chiefs of Hawaii (Revised Edition) KAMEHAMEHA SCHOOLS Copyright © 1961 Revised Edition Copyright © 1992 by Kamehameha Schools CHAPTER XIX Before the arrival of the Puritan missionaries the lands were owned altogether by the chiefs. It is not clear to what chief the lands were first given or how the chiefs came to have absolute control of the lands (ke kumu o ka lilo loa ana o ka mana o na aliʻi ma luna o ka ʻaina) and the co

Kii: National Tropical Botanical Garden A Collection of Native Traditions and Historical Accounts of the Lands of Hāmākua Poko, Hāmākua Loa and Koʻolau, Maui Hikina (East Maui), Island of Maui Kumu Pono Associates Kepa Maly & Onaona Maly pgs. 25-28 Maui Hikina–Traditions of the Piʻilani Line Writing under the title “Ka Moolelo o Kamehameha I” (The History of Kamehameha I), and later under the title “Ka Moʻolelo o na Kamehameha” (The History of the Kamehamehas), Kamakau refere

In Lua, there is Pō, a spiritual realm, similar to that of the akua and the tūpuna. It is the space of creation, life, and death—the darkness that reveals the light within and the origin of all things across all planes of existence. Pō is where the warrior seeks to place his adversary. The doorway into Pō is narrow and concealed; it is not easily found or recognized, as it can only be opened in a moment of a breath. A skilled warrior can open this door themselves or manipulat

Desha S, Frazier FN. Kamehameha and His Warrior Kekūhaupiʻo. Kamehameha Schools Press; 2000. Pages 404-408 When Ka‘iana‘ahu‘ula realized that there was a split between himself and the minds of the ali‘i, and also from the army of Kamehameha, it was near to the time when the fleet and the ships were to depart from Lahaina and sail to Moloka‘i. He went and met with his wife, the high-ranking ali‘i wahine Kekupuohi, and spoke these words to her: “What a pity for the two of us.

Sacred Texts https://sacred-texts.com/pac/hm/hm27.htm pgs. 353-362 THE MOIKEHA-LA‘A MIGRATION FROM Ulu and Nana-ulu, sons of Ki‘i, twelfth in succession from Wakea and Papa, all high chief families count descent. Hikapoloa, as well as the Waha-nui and Keikipaanea families of early legend, belong to the Nanaulu line, The important Maweke family is, according to Kamakau, the first of that line from whom men today trace ancestry. Their contemporaries are the Paumakua of Oahu, th

Oparree (Pare): Tahitian war-boats off the coast of the northern province. After William Hodge, artist on the Second Voyage. Dutch edition. ANCIENT TAHITIAN SOCIETY DOUGLAS L. OLIVER 1974 by The University Press of Hawaii Press Open Access edition funded by the National Endowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. CHAPTER 12 WARFARE Among the Society Islanders, in consequence of the influence of the climate, luxurious mode of living

Tauranga Moana

Kii: Herb Kawainui Kane March 16, 2025 by Peter T Young https://imagesofoldhawaii.com/waha%CA%BBula-heiau/ No keia heiau o ia ke kapu enaena.(Concerning this heiau is the burning tabu.) ‘Enaena means ‘burning with a red hot rage.’ The heiau was so thoroughly ‘tabu,’ or ‘kapu,’ that the smoke of its fires falling upon any of the people or even upon any one of the chiefs was sufficient cause for punishment by death, with the body as a sacrifice to the gods of the temple. (West

Kii: Creative Commons The Menehune are a rich part of Hawaiian culture, often described as small, mysterious people who lived in the islands long before the arrival of the first Hawaiians. These mythical beings have captured the imagination of locals and visitors alike, blending history, legend, and culture into stories that continue to be told today. Understanding the Menehune offers a unique glimpse into the beliefs and traditions of early Hawaiian society. The Menehune are